adopt a natural timing frequency

The purpose of the World Summit on Peace and Time is unprecedented. It is nothing less than to formulate and propose with distinct and concrete steps a reform of the current world standard of daily time keeping, the twelve-month Gregorian calendar, replacing it instead with a perpetual calendar of thirteen months of 28 days each. This step is taken with the utmost seriousness of intention and a recognition of the profound and wide-ranging implications which such a reform promises. To replace the current calendar with an entirely different standard of measure is to undertake a fundamental change that reaches to the foundations of everything we now call civilization. It is precisely because of the profound changes it augurs that this calendar reform is also undertaken as an act of bringing about universal peace on Earth. Hence, the World Summit on Peace and Time.

Calendar Reform is the final act of history, and the first step toward Earth Regeneration in the cradle of galactic culture. To change the calendar now is to change the course of history and to revolutionize altogether the future of civilization on Earth. In making these sweeping but accurate statements we would be remiss if we did not present a brief history of modern calendar reform so that we may be able to better grasp the subtleties and far-reaching implications of such reform. We must also understand that the timing of this calendar reform is of a vital nature and presents an evolutionary opportunity for humanity which it cannot afford to lose.

The topic of calendars and calendar reform is not a popular one for the simple reason that the calendar in use functions as a dogma and, therefore, there appears little reason to question it. Most people do not have any idea where the current calendar came from. People who live in mostly non-Western societies function with what is called a lunar calendar, as well as the more recent Gregorian Calendar. The lunar calendars also dogmatize the sense of time. Though we speak of the Arab, Hebrew, or Chinese lunar calendars, for example, it should be kept in mind that there is only one moon and hence all lunar calendars are actually the same measure. The lunar calendars in use measure the synodic cycle of the moon, from new moon to new moon. This is a cycle of some 29 and one half days. Twelve of these synodic lunations take 354 days, 11 days short of the solar orbit of the Earth. The sidereal cycle of the moon, the measure of the moon from the same place it appears in the sky, is only 27 and one half days. Between the synodic and the sidereal measures, is the mean lunar cycle of 28 days.

While the lunar calendars in use by different world cultures are in no way solar calendars, or a measure of the Earth’s solar orbit, the Gregorian calendar in use today is an approximation of a solar calendar. We say approximation because on the one hand, while the Gregorian calendar accounts for the 365-day solar cycle, inclusive of an extra day every four years, its standard of measure is irregular and corresponds to no natural cycle whatsoever.

It must be unequivocally understood that an irregular standard of measure has a profound effect on the mind, especially an irregular standard of measure of time. This is because time is a mentally perceived phenomenon unlike space which is perceived through the senses. A standard of measure which is irregular and uneven is inherently problematic. Our sense of time is a fundamental perception. If the standard of measure of time that we use is irregular, then we must contemplate deeply and understand what this does to our mind over centuries of prolonged use.

1. Time is art, not money